Introduction of the European Classics and Ethics in China at the End of the Ming Dynasty

P. 143-151

• Information

  DOI: 10.1400/270001

  Permalink: http://digital.casalini.it/10.1400/270001
• In the same volume

  • Li Madou
  • Introduction
  • Becoming Li Madou : Ruggieri, Ricci, Longobardo and the Making of the Jesuit China Mission
  • The Jesuits in Asia, Ricci's Accomodation Policy, and Comparing Cultures
  • The Tongnian Network in Matteo Ricci's Intellectual Network
  • A Proposal for the Identification of Ricci's Ligiucin : not Li Bengu, but Li Deng
  • A Bilingual Italian-Chinese Reference Book Concerning Matteo Ricci and His Chinese Interlocutors in the Late Ming Dynasty (1579-1610)
  • New Advances in Research on Michele Ruggieri : Analysis of Separate Sheets From the Portuguese-Chinese Dictionary
  • Themes and Issues in Posthumous Polemics (Bianxue Yidu)
  • Introduction of the European Classics and Ethics in China at the End of the Ming Dynasty
  • The Italian Language of Matteo Ricci Poised Between Estrangement and Inculturation
  • The Imaginative Melancholy of Matteo Ricci
  • Intersubjectivity and the Self in Ricci's Writings : Construction of a Mystical Fable for a New Christian Eudemonism
  • Images of Jesuitical China in the Enlightenment : Irreligion, Anticlericalism and Anti-Jesuitism
  • Meta-Ethical Issues in Christian Wolff's Oratio de sinarum philosophia practica (1721) and His Adnotationes (1726) : a Brief Note
  • Atheism, Wisdom, Enlightened Empire and Irrationality : the Changing Influence of Jesuits' China on European Histories of Philosophy (1600-1744)
  • A Brief Study of Chinese Books on Western Learning in Fonti Ricciane
  • Ricci and Three Early Jesuit Translations of the Lunyu
  • Index